Can we trust that the Gospels we have in the New Testament accurately represent the earliest of Christians’ beliefs about Jesus? What about claims that there were other Gospels or alternate views of Jesus that—if discovered—would change everything we thought we knew about the story of Christianity?
In a section on historical criticism of the Gospels, Craig Blomberg gives his take:
It is particularly misleading, therefore, to speak of lost Gospels or lost Christianities in ways that suggest that orthodoxy somehow suppressed viable Christian traditions or to claim that history is simply written by the winners….The apostolic tradition prevailed in large part because later, competing options never commanded widespread credibility.
—Craig Blomberg, Jesus and the Gospels (Nashville: B&H Publishing Group), 108.
Agree or disagree?
Writing in his commentary on Galatians on Galatians 3:6 , Calvin clearly and succinctly lays out the start to finish of how we as Christians obtain the righteousness of God. Having brought up the question of whether or not faith is the cause of our righteousness, Calvin argues that having faith does not somehow earn or merit righteousness: righteousness is “enjoyed by faith only; and not even as a reward justly due to faith, but because we receive by faith what God freely gives.” Faith is more the mechanism through which we receive the free gift of righteousness than the proper cause of righteousness. Calvin continues:
Christ is our righteousness. The mercy of God is the cause of our righteousness. By the death and resurrection of Christ, righteousness has been procured for us. Righteousness is bestowed on us through the gospel. We obtain righteousness by faith. (emphasis added)
The Logos “Free Book of the Month” for November is the Hermeneia Commentary on Matthew 1-7 by Ulrich Luz.
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There can never be any real disagreement between faith and reason, since it is the same God who both reveals mysteries and infuses faith, and who has endowed the human mind with the light of reason. God cannot deny himself, nor can truth ever be opposed to truth. The appearance of this kind of inane contradiction is chiefly due to the fact that either the dogmas of faith are not understood and explained…or that mere opinions are mistaken for the conclusions of reason.
-The First Vatican Council on Faith and Reason, The Christian Theology Reader, 31.
In your experience, have you encountered (both personally and with others) more misunderstanding of dogma or more opinions taken for reason?
He who with his whole heart believes in Jesus as the Son of God is thereby committed to much else besides. He is committed to a view of God, to a view of man, to a view of sin, to a view of Redemption, to a view of the purpose of God in creation and history, to a view of human destiny found only in Christianity.
-James Orr, The Christian View of God and the World, 4 as quoted in Millard Erickson, Christian Theology, 6.